| Format: | LP |
| Availability: | In stock |
EMEGO291
16/12/2022
Melvin Gibbs is the renowned bass player and producer from Brooklyn who's vast resume includes playing with Sonny Sharrock, John Zorn, The Rollins Band, Dead Prez, Caetano Veloso and Femi Kuti amongst others. A solid resume, no doubt, but what is Gibbs doing on Editions Mego?
Behind the scenes, those who know Gibbs knew that amongst all this he was also tinkering away at another form of music, one which skirts around the border between music and sound design. The Wave is the first release that reveals this side of Gibbs' creative output to those outside his inner circle.
The driving force for this output is Gibbs' multi-decade friendship with acclaimed American video artist and cinematographer Arthur Jafa. Over the course of time Gibbs and Jafa have had many conversations about music and the connection between film and music. Jafa's desire to make film that worked the way Black (as in Black/African-American/ Afro-diasporic peoples) music worked inspired Gibbs to study the filmmakers Serge Eisenstein and Dziga Vertov and incorporate their philosophies and tactics when recording his own music. The two discussed sound design which directly informed Gibbs' choice of music making tools and led to him acquiring Symbolic Systems Kyma software and hardware, incorporating this as a composition tool and sound design and component in his work. These conversations bore concrete fruit through Gibbs' work for TNEG, the film studio Jafa ran with filmmakers Malik Sayeed and Elissa Blount Moorhead. Gibbs created the soundtrack for their very first project, the short film "Deshotten 1.0" (2009 - directed by Jafa and Sayeed) as well as their Martin Luther King-inspired meditation on Black life "Dreams Are Colder Than Death" (2013, directed by Jafa)
The bass-forward music, or 'sonics' as Gibbs calls it, emerged from an alternative mode of contemplation, a mode that he sees as closer to the mindset of a rootworker, an African-American herbal doctor who cures psychic ailments using means derived from African spiritual practice, entering a forest to find the right plants for a suffering client than a mediator attempting to invoke mindfulness. Gibbs says this practice yields results that suggest an aural form of creation akin to coagulation, a formal movement that gives the sense that a flow of sounds can emit something bearing resemblance to solidifying objects.
